Love the Lord Your God

6 These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess, ² so that you, your children and their children after them may fear^(A) the Lord your God as long as you live^(B) by keeping all his decrees and commands^(C) that I give you, and so that you may enjoy long life.^{(D) 3} Hear, Israel, and be careful to obey^(E) so that it may go well with you and that you may increase greatly^(F) in a land flowing with milk and honey,^(G) just as the Lord, the God of your ancestors, promised^(H) you.

⁴ Hear, O Israel: The Lord our God, the Lord is one.^{[a](I) 5} Love^(J) the Lord your God with all your heart^(K) and with all your soul and with all your strength.^{(L) 6} These commandments that I give you today are to be on your hearts.^{(M) 7} Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.^{(N) 8} Tie them as symbols on your hands and bind them on your foreheads.^{(O) 9} Write them on the doorframes of your houses and on your gates.^(P)

Psalm 119^[a]

א Aleph

The Blood of Christ

¹¹ But when Christ came as high priest^(A) of the good things that are now already here,^[a](B) he went through the greater and more perfect tabernacle^(C) that is not made with human hands,^(D) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(E) but he entered the Most Holy Place^(F) once for all^(G) by his own blood,^(H) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(I) and the ashes of a heifer^(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(K) offered himself^(L) unblemished to God, cleanse our consciences^(M) from acts that lead to death,^[c](N) so that we may serve the living God!^(O)

¹⁵ For this reason Christ is the mediator^(A) of a new covenant,^(B) that those who are called^(C) may receive the promised^(D) eternal inheritance^(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(F)

¹⁶ In the case of a will,^[a] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(G) 19} When Moses had proclaimed^(H) every command of the law to all the people, he took the blood of calves,^(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(J) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[b](K) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(L) and without the shedding of blood there is no forgiveness.^(M)

The Greatest Commandment^(A)

²⁸ One of the teachers of the law^(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[a] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[b](C) 31} The second is this: ‘Love your neighbor as yourself.’^[c](D) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(E) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(F)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(G) And from then on no one dared ask him any more questions.^(H)

Whose Son Is the Messiah?^(I)(J)

³⁵ While Jesus was teaching in the temple courts,^(K) he asked, “Why do the teachers of the law say that the Messiah is the son of David?^{(L) 36} David himself, speaking by the Holy Spirit,^(M) declared:

³⁷ David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd^(O) listened to him with delight.